My God


Table of Contents

About This Book

Written by : M. K. Gandhi
First Edition :5,000 copies, 1962
Total : 45,000 copies
ISBN : 81-7229-068-3
Printed and Published by : Jitendra T. Desai
Navajivan Mudranalaya,
©Navajivan Trust, 1962


Chapter 6 : Faith and Reason

Seeing God face to face is to feel that He is enthroned in our hearts even as a child feels a mother's affection without needing any demonstration. Does a child reason out the existence of a mother's love? Can he prove it to others? He triumphantly declares, ‘It is.’ So must it be with the existence of God. He defies reason. But He is experienced. Let us not reject the experience of Tulasidas, Chaitanya, Ramadas and a host of other spiritual teachers even as we do not reject that of mundane teachers.

Young India, 9-7-1925, p. 239

It is faith that steers us through stormy seas, faith that moves mountains and faith that jumps across the ocean. That faith is nothing but a living, wide-awake consciousness of God within. He who has achieved that faith wants nothing. Bodily diseased, he is spiritually healthy; physically pure, he rolls in spiritual riches.

Young India, 24-9-1925, p. 331

Rationalists are admirable beings, rationalism is a hideous monster when it claims for itself omnipotence. Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God. I plead not for the suppression of reason, but for a due recognition of that in us which sanctifies reason itself.

Young India, 14-10-1926, p. 359

There are some who in the egotism of their reason declare that they have nothing to do with religion. But it is like a man saying that he breathes but that he has no nose. Whether by reason, or by instinct, or by superstition, man acknowledges some sort of relationship with the divine. The rankest agnostic does acknowledge the need of a moral principle, and associates something good with its observance and something bad with its non-observance.

Young India, 23-1-1930, p. 25

Without faith this world would come to naught in a moment. True faith is appropriation of the reasoned experience of people whom we believe to have lived a life purified by prayer and penance. Belief, therefore, in prophets or incarnations who have lived in remote ages is not an idle superstition but a satisfaction of an inmost spiritual want.

Young India, 14-4-1927, p. 120

Everyone has faith in God though everyone does not know it. For, everyone has faith in himself and that multiplied to the nth degree is God. The sum total of all that lives is God. We may not be God but we are of God–even as a little drop of water is of the ocean. Imagine it torn away from the ocean and flung millions of miles away. It becomes helpless torn from its surroundings and cannot feel the might and majesty of the ocean. But if some one could point out to it that it is of the ocean, its faith would revive, it would dance with joy and the whole of the might and majesty of the ocean would be reflected in it.

Harijan, 3-6-1939, p. 151

My own experience has led me to the knowledge that the fullest life is impossible without an immovable belief in a Living Law in obedience to which the whole universe moves. A man without that faith is like a drop thrown out of the ocean bound to perish. Every drop in the ocean shares its majesty and has the honour of giving us the ozone of life.

Harijan, 25-4-1936, p. 84