These (village industries other than Khadi) stand on a different footing from Khadi. There is not much scope for voluntary labour in them. Each industry will take the labour of only a certain number of hands. These industries come in as a handmaid to Khadi. They cannot exist without Khadi, and Khadi will be robbed of its dignity without them. Village economy cannot be complete without the essential village industries such as hand-grinding, hand-pounding, soap-making, paper- making, match-making, tanning, oil-pressing, etc. Congressmen can interest themselves in these and, if they are villagers or will settle down in villages, they will give these industries a new life and a new dress. All should make it a point of honour to use only village articles whenever and wherever available. Given the demand there is no doubt that most of our wants can be supplied from our villages. When we have become village-minded, we will not want imitations of the West or machine-made products, but we will develop a true national taste in keeping with the vision of a new India in which pauperism, starvation and idleness will be unknown.
pp. 15-16, Edn. 1948
Village tanning is as ancient as India itself. No one can say when tanning became a degraded calling. It could not have been so in ancient times. But we know today that one of the most useful and indispensable industries has consigned probably a million people to hereditary untouchability. An evil day dawned upon this unhappy country when labour began to be despised and therefore neglected. Millions of those who were the salt of the earth, on whose industry this country depended for its very existence, came to be regarded as low classes, and the microscopic leisured few became the privileged classes, with the tragic result that India suffered morally and materially. Which was the greater of the two losses it is difficult, if not impossible, to estimate. But the criminal neglect of the peasants and artisans has reduced us to pauperism, dullness and habitual idleness. With her magnificent climate, lofty mountains, mighty rivers and an extensive seaboard, India has limitless resources, whose full exploitation in her villages should have prevented poverty and disease. But divorce of the intellect from body-labour has made of us perhaps the shortest-lived, most resourceless and most exploited nation on earth. The state of village tanning is, perhaps, the best proof of my indictment.
It is estimated that rupees nine crores worth of raw hide is annually exported from India and that much of it is returned to her in the shape of manufactured articles. This means not only a material, but also an intellectual, drain. We miss the training we should receive in tanning and preparing the innumerable articles of leather we need for daily use.
Here is work for the cent per cent Swadeshi lover and scope for the harnessing of technical skill of the solution of a great problem. It serves the Harijans, it serves the villagers, and it means honourable employment for the middle class intelligentsia who are in search of employment. Add to this the fact that the intelligentsia have a proper opportunity of coming in direct touch with the villagers.
The excreta of animals and human beings mixed with refuse can be turned into golden manure, itself a valuable commodity. It increased the productivity of the soil which received it. Preparation of this manure was itself a village industry. But this, like all village industries, could not give tangible results unless the crores of India co-operated in reviving them and thus making India prosperous.
Delhi Diary, pp. 270-71
Given the willing co-operation of the masses of India, this country cannot only drive out shortage of food, but can provide India with more than enough. This organic manure ever enriches, never impoverishes the soil. The daily waste, judiciously composted, returns to the soil in the form of golden manure causing a saving of millions of rupees and increasing manifold, the total yield of grains and pulses. In addition, the judicious use of waste keeps the surroundings clean. And cleanliness is not only next to godliness, it promotes health.