I am conscious of the fact that the truth for which I stand has not yet been fully
accepted by India. It has not yet been fully vindicated. My work in India is
still in the experimental stage. In such circumstances any foreign adventure on
my part would be altogether premature. I should be fully satisfied if the
experiment demonstrably succeeds in India.
My path is clear. Any attempt to use me for violent purposes is bound to fail. I have no secret methods. I know no diplomacy save that of Truth. I have no weapon but non-violence. I may be unconsciously led astray for a while but not for all time. I have therefore well-defined limitations, within which alone I may be used. Attempts have been made before now to use me unlawfully more than once. They have failed each time so far as I am aware.
I am yet ignorant of what exactly Bolshevism is. I have not been able to study it. 1 do not know whether it is for the good of Russia in the long run. But I do know that in so far as it is based on violence and denial of God, it repels me. I do not believe in short — violent — cuts to success. Those Bolshevik friends who are bestowing their attention on me should realize that, however much I may sympathize with and admire worthy motives, I am an uncompromising opponent of violent methods even to serve the noblest of causes. There is, therefore, really no meeting ground between the school of violence and myself. But my creed of non-violence not only does not preclude me but compels me even to associate with anarchists and all those who believe in violence. But that association is always with the sole object of weaning them from what appears to me to be their error. For experience convinces me that permanent good can never be the outcome of untruth and violence. Even if my belief is a fond delusion, it will be admitted that it is a fascinating delusion.
Young India, 11-12-1924