"I want to deal with one great evil that is afflicting society today. The capitalist
and the Zamindar talk of their rights, the labourer on the other
hand of his, the prince of his divine right to rule, the ryot of his
to resist it. If all simply insist on rights and no duties, there
will be utter confusion and chaos.
"If instead of insisting on rights everyone does his duty, there will immediately be the rule of order established among mankind. There is no such thing as the divine right of kings to rule and the humble duty of the ryots to pay respectful obedience to their masters. Whilst it is true that these hereditary inequalities must go as being injurious to the well-being of society, the unabashed assertion of rights of the hitherto down-trodden millions is equally injurious, if not more so to the same well-being. The latter behaviour is probably calculated to injure the millions rather than the few claimants of divine or other rights. They could but die a brave or cowardly death but those few dead would not bring in the orderly life of blissful contentment. It is, therefore, necessary to understand the correlation of rights and duties. I venture to suggest that rights that do not flow directly from duty well performed are not worth having. They will be usurpations, sooner discarded the better. A wretched parent who claims obedience from his children without first doing his duty by them excites nothing but contempt. It is distortion of religious precept for a dissolute husband to expect compliance in every respect from his dutiful wife. But the children who flout their parent who is ever ready to do his duty towards them would be considered ungrateful and would harm themselves more than their parent. The same can be said about husband and wife. If you apply this simple and universal rule to employers and labourers, landlords and tenants, the princes and their subjects, or the Hindus and the Muslims, you will find that the happiest relation can be established in all walks of life without creating disturbance in and dislocation of life and business which you see in India as in the other parts of the world. What I call the law of Satyagraha is to be deduced from an appreciation of duties and rights flowing therefrom."