I regret to have to report to you that last night some young men
brought to the compound a bandaged man. He was reported to have been
attacked by some Muslims. The Prime Minister had him examined and
the report was that he had no marks of stabbing, which he was said
to have received. The seriousness of the injury, however, is not the
chief point. What I want to emphasize is that these young men tried
to become judges and executioners.
This was about 10 p.m. Calcutta time. They began to shout at the top of their voices. My sleep was disturbed but I tried to lie quiet, not knowing what was happening. I heard the window panes being smashed. I had lying on either side of me two very brave girls. They would not sleep, and without my knowledge, for my eyes were closed, they went among the small crowd and tried to pacify them. Thank God, the crowd did not do any harm to them. The old Muslim lady in the house endearingly called Bi Amma and a young Muslim stood near my matting, I suppose, to protect me from harm.
The noise continued to swell. Some had entered the central hall, and began to knock open the many doors. I felt that I must get up and face the angry crowds. I stood at the threshold of one of the doors. Friendly faces surrounded me and would not let me move forward. My vow of silence admitted of my breaking it on such occasions and I broke it and began to appeal to the angry young men to be quiet. I asked the Bengali grand-daughter-in-law to translate my few words into Bengali. All to no purpose. Their ears were closed against reason.
I clasped my hands in the Hindu fashion nothing doing. More window panes began to crack. The friendly ones in the crowd tried to pacify the crowd. There were police officers. Be it said to their credit that they did not try to exercise authority. They too clasped their hands in appeal. A lathi blow missed me and everybody round me. A brick aimed at me hurt a Muslim friend standing by. The two girls would not leave me and held on to me to the last. Meanwhile the Police Superintendent and his officers came in. They too did not use force. They appealed to me to retire. Then there was a chance of their stilling the young men. After a time the crowd melted.
What happened outside the compound gate I do not know except that the police had to use tear gas to disperse the crowd. Meanwhile, Dr. P. C. Ghosh, Ananda Babu and Dr. Nripen walked in and after some discussion left. Happily, Shaheed Saheb had gone home to prepare for tomorrow's proposed departure for Noakhali. In view of the above ugly incident, which no one could tell where it would lead to, I could not think of leaving Calcutta for Noakhali.
What is the lesson of the incident? It is clear to me that if India is to retain her dearly-won independence all men and women must completely forget lynch law. What was attempted was an indifferent imitation of it. If Muslims misbehaved, the complainants could, if they would not go to the ministers, certainly go to me or my friend, Shaheed Saheb. The same thing applies to Muslim complainants. There is no way of keeping the peace in Calcutta or elsewhere if the elementary rule of civilized society is not observed. Let them not think of the savagery of the Punjab or outside India. The recognition of the golden rule of never taking the law into -one's own hands has no exceptions.
My Secretary, Dev Prakash, in Patna, wires: 'Public agitated Punjab happenings. Feel statement necessary impressing duty of public and the Press.' Shri Dev Prakash is never unduly agitated. There must be some unguarded word by the Press. If that is so, at this time when we are sitting on a powder magazine, the Forth Estate has to be extra-wise and reticent. Unscrupulousness will act as a lighted match. I hope every editor and reporter will realize his duty to the full.
One thing I must mention. I have an urgent message calling me to the Punjab. I hear all kinds of rumours about recrudescence of trouble in Calcutta. I hope they are exaggerated, if not quite baseless. The citizens of Calcutta have to reassure me that there would be nothing wrong in Calcutta and that peace, once restored, will not be broken.
From the very first day of peace, that is August 14th last, I have been saying that the peace might only be a temporary lull. There was no miracle. Will the foreboding prove true and will Calcutta again lapse into the law of the jungle? Let us hope not, let us pray to the Almighty that He will touch our hearts and ward off the recurrence of insanity.
Since the foregoing was written, i.e. about 4 o'clock, during silence, I have come to know fairly well the details of what has happened in various parts of the city. Some of the places which were safe till yesterday have suddenly become unsafe. Several deaths have taken place. I saw two bodies of very poor Muslims. I saw also some wretched-looking Muslims being carted away to a place of safety. I quite see that last night's incidents so fully described above, pale into insignificance before this flareup. Nothing that I may do in the way of going about in the open conflagration could possibly arrest it.
I have told the friends who saw me in the evening what their duty is. What part am I to play in order to stop it? The Sikhs and the Hindus must not forget what the East Punjab has done during these few days. Now the Muslims in the West Punjab have begun the mad career. It is said that the Sikhs and the Hindus are enraged over the Punjab happenings.
I have adverted above to an urgent call for me to go to the Punjab. But now that the Calcutta bubble seems to have burst, with what face can I go to the Punjab? The weapon which has hitherto proved infallible for me is fasting. To put an appearance before a yelling crowd does not always work. It certainly did not last night. What my word in person cannot do, my fast may. It may touch the hearts of all the warring elements in the Punjab if it does in Calcutta. I, therefore, begin fasting from 8-15 tonight to end only if and when sanity returns to Calcutta.
I shall, as usual permit myself to add salt and soda bicarb to the water I may wish to drink during the fast.
If the people of Calcutta wish me to proceed to the Punjab and help the people there, they have to enable me to break the fast as early as may be.